I am a Christian pacifist. Don't be scared by the fourth word of that sentence. My theology informs my ethics, but is separable from it. I say this only because there isn't any point in hiding my religious views, they can obviously be inferred from what follows. The teaching of Jesus is my primary ethical guide, and this would be the case even if I believed he were nothing more than a moral teacher. Who he is, in this context (not all), is separable from what he says.
This post is not designed to invite religious discussion (always welcome, but peripheral). My challenge is: show me, on ethical grounds, that I'm wrong. Not because I want to provoke, but because I'm trying to make up my own mind.
"Pacifist" is a scary word though isn't it? Here we go.
1. The sort of pacifism I endorse is absolutist: I am unconditionally against all violence in all circumstances.
2. Violence is destructive by nature.
3. All human beings, no matter how evil, share a common humanity that must be respected. For this reason alone, there is potentially always more that unites us than divides us.
4. Jesus teaches the following moral principles as central, the highest goods to which we should aspire:
- The power to forgive.
- The power to love your enemies.
Forgiveness has two components: personal and active. Personal forgiveness is striving to rid any hatred and vengeful feelings you have for those who have harmed you; active forgiveness is acting on the freedom brought by this abolition, through seeking reconciliation with your enemies.
Love of enemies is with a view to destroying your enemies, not as people, but as enemies, thereby recreating them as people. This implies:
5. To love your enemy is to refuse to be his enemy. The concept "enemy" implies that of mutuality. Someone is only your enemy if you agree to be his in response. This manifests itself in fighting violence with violence; that is, hating hatred with hate.
6. War, and all forms of violence, is never ever justified. It cannot possibly be a means to seek reconciliation with those who have made themselves your enemies, because it meets them only on their own terms, thus placing no hope of the dissolution of your mutually agreed enemy status. This is why "violence breeds violence". Here a Bible verse is appropriate:
"Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, so far as it depends on you, live at peace with everyone...Do not be overcome by evil, but overcome evil with good". (Romans 12:17-18, 21)
8. There is, by definition, no possible situation in which war is "the last resort". To claim that there is is simply to give up hope of the source of the conflict ever being resolved. Temporary good may resort from war: lives may be saved that may otherwise be lost, but enemies will be made and multiplied. Those who you turn on will turn on you, and so on, until one side is completely destroyed. The victorious enemy, still defined by what he hates, untrusted by anyone, then turns on himself.
9. If you want peace, make it. Say to your enemy, in whatever way you can, "I will not fight on your terms. I will not hate you". Disarm, unilaterally and unconditionally. If your enemy hates you, there is a reason for this. Have you showed him love? It is his perception that matters, not how you feel. Personal fogiveness must lead to active forgiveness. Humble yourself, do not take the moral high ground. We may be less evil than our enemies. If so, the solution is not to become more evil.
10. "All that is necessary for the triumph of evil is for good people to do nothing". If we say this, we have abandoned faith in humanity, in the possibility of changing ourselves for the sake of peace. We are changing only our enemies for the sake of war.
"Love your enemies and pray for those who persecute you, that you may be sons of your father in heaven. He causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love only those who love you, what reward will you get?" (Matthew 5:44-46) In any case, I am by no means condoning doing nothing. War is doing nothing new.
11. The love of our enemies should outweigh the love of our friends. Those we do not love already, we must seek to love, not because some of us deserve it but because none of us do.
This is not an issue of UN resolutions, weapons of mass destruction or anything of that sort. All those issues are only issues on the assumption that Saddam Hussein is beyond hope of reconciliation. This is not, and will not ever, be true. The politics is complicated, but only on the assumption that the past is in control of the future. To those who accuse me of idealism, I accuse of cyncism. I would rather reason on the basis of what I know than what I doubt. Saddam Hussein has done nothing to merit trust, forgiveness or love. Neither have we.
Examples of the consequences of the principles I have given is a resort to sentiment and not a response. What is wrong with the principles?