RedCelt69 wrote:I tried accessing hiscampus.com, but my browser... it say 404.
And I'm very glad that it did. It'd be depressing to think that one group of people would want to alienate themselves from another group of people who are different solely due to an attribute of their birth.
Else we'd have things like whitecampus, straightcampus and blueeyedcampus.
Humanism > Feminism every sodding time.
ct3012 wrote:I'm sorry, and in usual circumstances I would just ignore your post
ct3012 wrote:Nice.
rham wrote:(If I got red celts comments, it was that identity politics are in general bad news (pun intended).)
rham wrote:It was phrases "flagship: "hercampus.shop" "top University journalists" that set off the bs detector
Senethro wrote:You're being really dumb here redcelt both in substance and interactions
Senethro wrote:You were trying to play onemanupship of -isms while simultaneously trivializing
Senethro wrote:the validity of a historically under-privileged group's desire to assemble and communicate.
RedCelt69 wrote:Personally, I've never subjugated the rights or expressions of one gender over the other. I've never paid a woman less than a man or denied women the right to vote. Shit-on-a-stick to history. This is the here, and now.
jollytiddlywink wrote:And just because you've never done those things personally, women can't have a magazine?
jollytiddlywink wrote:The UK may be much better off than much of the world for equality, but there is still a pay gap (a big one!), and how many female MPs are there? How many women running big companies? Shit-on-a-stick to your blindingly narrow conception of the here and now.
RedCelt69 wrote:jollytiddlywink wrote:And just because you've never done those things personally, women can't have a magazine?
As I said above, the HER CAMPUS magazine is a (small) continuation of a much deeper apartheid of the genders that does more harm than good. Unless you want to buy into the idea that male and female are seperate species.
Senethro wrote:You were trying to play onemanupship of -isms while simultaneously trivializing the validity of a historically under-privileged group's desire to assemble and communicate.
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