Quoting Haunted from 19:09, 8th Jul 2008
In order to prevent such atrocities from being commited in the future, the idea that "faith" is a virtue to be championed needs to end. No, not all faith leads to evil, but it opens up the doorway to it. A doorway unavailable to those without it.
Quoting stevienicksfan from 19:16, 8th Jul 2008
However, what is clear is that the current form of terrorism against western countries is entirely linked to religious belief and also that there is the prospect of future wars having a very strong religious basis, which is somewhat ironic given the nature of our supposed modern secularity (though not it would seem in the US where it is clearly ok to be a religious fanatic and at the same time bomb the bejesus out of other countries for doing the same!).
Going back to the original posting of this thread, what is clear is that religion contains a very real prospect for dividing people instead of uniting them because it comes to rule their social lives. If individuals were able to seperate out the belief and praxis side of their life then these troubled individuals would surely come to see they are entitled to their beliefs without having to impinge it on others. Clearly they are unable to do this. Therefore what should be a clash of ideas becomes a clash of cultures.
Quoting LonelyPilgrim from 20:26, 8th Jul 2008Quoting Haunted from 19:09, 8th Jul 2008
In order to prevent such atrocities from being commited in the future, the idea that "faith" is a virtue to be championed needs to end. No, not all faith leads to evil, but it opens up the doorway to it. A doorway unavailable to those without it.
Utter nonsense. Sorry Haunted, I often enjoy debating with you, but this is ridiculous. One needs faith to commit evil?
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-- Sir Mixalot
Quoting tom from 16:06, 8th Jul 2008
why on earth is it called "7/7", like its on any scale as bad as 9/11. i myself just call it 'the london bombings', everyone would know what i'm referring to. about 50 people died that day, but thats nothing compared to the 3000 that got wiped out on 9/11.
no disrespect to the dead, mind.
Quoting Humphrey from 09:43, 9th Jul 2008
Returning to the topic for a second. It's worth remembering that 67 British nationals died in the 9/11 terrorist attacks which put it in the same league of national tragedy as the 7/7 attacks. I only say this because popular memory seems to suggest that 9/11 was something that happened to America but it was actually the UK's worst terrorist atrocity, albeit not on our soil.
Quoting LonelyPilgrim from 20:26, 8th Jul 2008
Utter nonsense. Sorry Haunted, I often enjoy debating with you, but this is ridiculous. One needs faith to commit evil?
A man in a city near where I live...
Do you believe that your mother/girlfriend/dog/whatever loves you? You can't know that.
Have you conducted every single experiment that would prove what you've learned in classes in order to see for yourself if your professors and books are truthful? No, of course not, and yet you believe them, don't you?
You can't define the mental workings of faith as synonymous to the normal workings of the human mind,
and then limit your critique to faith and pretend that we'd just be fine without it.
Your argument is, rather, a condemnation of... *gasp* human nature.
Golly gee, who would have guessed taht... The flaw isn't in the belief, it's in the believers,
Quoting LonelyPilgrim from 20:26, 8th Jul 2008
A man in a city near where I live just got caught by the police after robbing three banks, and shooting a teller. I would consider the shooting to be an evil act, but when he was asked why he did it he didn't say "Because God told me to" or some such nonsence. He said, "Because the bank is where the money is, and I needed some, and the bitch wouldn't give it to me."
The problem isn't faith, the problem is human nature.
Quoting Haunted from 16:11, 8th Jul 2008
Though I was hoping for you to rigiously defend your accusation that the "new" atheism is intrinsically christian.
Not once did I say you need faith to commit evil (reread the Weinburg quote). What I did say was that in order to believe your doing gods work (i.e. the "right" thing) by doing something like a suicide bombing, does take faith. Do you contest that? And that such suicide bombers may be genuinely good people and it is only their blind conviction that makes them appear to be commiting evil to those of us without such conviction.
Quoting Humphrey from 15:35, 9th Jul 2008
First of all it’s important to point out that there are many types of atheism
While the central belief in a creator god has been eradicated, the categories of thinking are still in place despite having been seriously undermined.
Most Atheists think that by rejecting monotheistic beliefs they have rejected religion.
They get tremendously angry when you suggest otherwise. Actually they always get tremendously angry but that's by the by.
‘New Atheism’ is characterised by the movement’s suppression of its religious heritage
and the passing off of ideals that developed from the western religious tradition as somehow the true state of human nature once all superstition has been swept away.
It is historically demonstrable that modern ideals of toleration go back way before the enlightenment together with a profound tradition of scepticism in western thought. One thinks of such writers as Pierre Bayle and Michel de Montaigne. All of these came from within western religious tradition, they didn’t attack them although they sometimes criticised them for inhuman practices.
One of the oddities of the current wave of new atheism is its collective ignorance of the development of liberal ideology in the history of thought and earlier types of atheism.
There is a fundamental error in not studying how we have acquired the concepts and categories we use, how they emerged and developed in the western tradition. This mirrors the tendency of new atheists to erase or play down the significant contribution from religion to the development of western science.
Let’s take the example of American secularism which has cropped up in this discussion. This emerged not from deistic writers such as Benjamin Franklin and Thomas Paine. It emerged in the 17th century from religious dissent that is to say from a type of religion rather than an attack on religion. So even secularism which really goes all the way back to Jesus’ statement ‘render unto Caesar what is Caesar’s’ which was developed by St Augustine, can be seen as a development from western religion not from the attack on it.
The concept of inalienable rights came from Locke who developed his ideas from monotheism.
The present atheism shares two very important features with the Positivist movement of the 19th century.
The first is the idea that through all of human history, civilisation is moving towards a global society based on science. There was a period of religion which involved ‘magical’ thinking, then a period of metaphysical thinking which was the middle ages and then the modern age based on science and finally the end of history. What we have is a sort of a revival of the whiggish forms of history that were popular in the late 19th and early 20th century with of course the pious Christianity of the whigs airbrushed out. The very idea that history has this kind of directionality comes from within western theism. In pre-Christian Europe, human life was understood as a series of cycles; history was seen as tragic or comic rather than redemptive. With the arrival of Christianity, it came to be believed that history had a predetermined goal, which was human salvation. The ‘new atheist’ history is often one of crude stereotypes, idiotic medieval, villainous clergymen and heroic rationalists fighting the darkness of superstition. Salvation, in the form of reason, emerges triumphant.
The second feature is that Positivism was a cult of humanity. Positivists like Comte said that now we have got rid of religion we can worship a new supreme being, ourselves basically. Within some of the ‘new atheist’ debate you get a sense of this kind of divinisation, humanity without limits, knowledge will emancipate us and this will lead to the end of wars and all conflicts. The problem is, as history shows, knowledge grows, but human beings remain much the same.
Let’s return to the conclusions of Provine, namely no ultimate foundation for ethics, no ultimate meaning exists and no free will exists. It’s fairly obvious that while these are the conditions for a materialist world view,
the new atheists all seem to choose to live higher than the logic of their own beliefs. For instance the central thread of Bill Pullman’s Northern Lights trilogy is the assertion of free will against faith.
But the idea of free will that informs liberal notions of personal autonomy is derived from Genesis. The belief that exercising free will is part of being human is a legacy of faith.
Dan Dennett denies the existence of free will and consciousness but because he is a really nice bloke he asserts it anyway, showing he retains a residue of Christian humanism with its emphasis on the special status of human beings as rational creatures in the cosmos.
Instead we are supposed to take a half hearted leap of faith and create a new kind of mythology for human dignity. If we really did chuck out the concept of free will and regard it as the way our genetically programmed selves react to the environment rather than rational choice, there would have to be a wholesale restructuring of our ethical and legal systems as Onfray has proposed.
Having disposed of god, is there any foundation for ethics perhaps through the natural law found in biology?. Christian theologians like Aquinus have been almost unanimous in finding that natural law is a part of the natural world. It is a universal property of healthy humans regardless of their religion or culture. But it is only machinery. The software of specific morality and ethics requires something more.
The evolutionary explanation for morality does not actually explain why slavery and genocide are wrong;
We are forced back to the position that almost all the specific morality of our society is a product of our Christian heritage, not our genes or those elusive memes of popular imagination.
I’ll end with some of my own observations. Firstly despite an antipathy towards Judeo-Christian faith, the new forms of atheism retain some seriously faith based concepts. For example both memes and multivere theories are fringe science or metaphysics with little or no evidence to support them but they have been accepted by Dennett and Dawkins respectively and perform a key role in their theories.
Secondly despite advances in our understanding, the mythology of the bible still lurks on in some of the writings of the ‘new atheists’. In ‘The Selfish Gene’ Dawkins argues that we are blindly programmed sex robots, marionettes suspended on strands of DNA at the mercy of selfish replicators.
And yet despite the fact that selfishness lies at the heart of our behaviour, we alone have the capacity to defy our biology.
This is basically a rehash of the fall depicted in Genesis
Lastly, most atheists are content merely to sneer at theists.
The 'new atheism' is more akin to monotheism in that it is aggressively evangelical and dogmatic. There are even 'new atheist' churches springing up just as happened with logical positivists.
Dawkins and Hitchens are eager to assure us that while they reject the Judeo-Christian God, they do not reject the values of compassion, human dignity, and equality that were developed in the mental landscape of Christianity.
This is a noble aim but it would be good to do the decent thing and give credit where credit is due. Religion didn’t poison everything; rather it shaped some of our most precious values.
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