Frank wrote:Andy, it certainly is (looking at things from an outsider's starting point) pick'n'mix theology. I can't see any other way of looking at it. Which Christianity is it? How many virgin births? Jesus: philosopher, prophet or messiah? All of the above? Raising the dead: possible, impossible, highly probable or highly improbable and all with little or lots of evidence? Jesus was last seen in the Middle East, or did he show up later-on in South America?
Being utterly clear, if one wants to assess the pick'n'mix feel of religion, one need only approach it from an historian's perspective. Or a sociologist's. Validity is, of course, an entirely different question!
Well quite, if there were no God and all theology was made up of the wisdom of men, then an outside approach could rightly class the whole lot as pick'n'mix. However it is a mistake in the first instance to apply human wisdom to the knowledge of God, as surely the creator cannot be understood by the creation? How can something create that which is more complicated than itself?
If God were to let Himself be 'found' by human wisdom and science, where would we end up? Life would be a science and philosophy exam and salvation would be for the intelligent (although on a forum full of St Andrews students, this may not sound like a bad idea). Also, as you have yourself identified, this lying serpent chappie is very good at using human wisdom to deceive us (Genesis 3 obviously), so we would end up completely lost, not knowing what was truth and without anything to put our faith in.
Therefor surely any knowledge of the existence of God must come from His own revelation to us? And then the question we must ask to discern the existence of a creator (although only of a creator who wills his/her own revelation to the creation - otherwise we are blind), is whether in history there have been any verifiable attempts by a powerful intelligence to make itself known. Once we have discerned this, it only remains to ascertain the nature of this God (through the revelation), and act accordingly.
A Christian view of God's revelation, is that He is revealed through His Word. The Word of God is shorthand for the revelation of God, and is done through Jesus and the Bible.
Frank wrote:Well, the resurrection does appear to be an extravagant and highly retold anecdote. In terms of evidence, one would hope a sensible inclination would say "Okay, sure, Jesus'' ressurection is fine enough to convince the Apostle's, but all they gave me was their word at a distance of three thousand years. Yet there's this other serpent chappie who seems to be a cunning liar..."
To clarify, the apostles and evangelists (the writers of the new testament) wrote around 2000 years ago, rather than 3000.
As to the crucifixion and resurrection in revelation, indeed all we have are the writings of the apostles. The balance here then is to determine if these writings (The Bible), constitute a revelation, or a fairy story. Not arguing this very clearly, but frankly, the only way to determine the answer here is to read the new testament. I can argue the historical reliability, the completeness of the accounts etc., and while that might show that Christianity isn't unreasonable, it certainly wouldn't reveal God to anyone (as explained above). Feel free to come back at me on that one.
Frank wrote:When *is* someone a Christian? Would that be when they profess to be a Christian?
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From a stance possessing integrity, I'd be inclined to suggest that Christianity ought to be relabelled 'tradition'
You seem to have done these the wrong way around. Yes, if Christianity was merely a tradition, a culture etc., then it would be correct to label as Christian those who profess to be such.
However, from a Christian standpoint, Jesus asserts that "Not everyone who says to me, 'Lord, Lord,' will enter the Kingdom of Heaven,", so clearly not everyone who professes to be a Christian will be saved. Therefore it is not the profession of which religion which matters, but having saving faith in Jesus' sacrifice (which arguably necessitates a triune God).