by LonelyPilgrim on Fri Dec 24, 2004 10:24 am
[s]Marco Biagi wrote on 09:55, 24th Dec 2004:
Oh, and the thing that I've never quite understood about Christians is that yes, there's an argument for theism (in my opinion one weak at a rational level), but why is that an argument for [i]Christianity and all that goes with it? If the ontological argument convinces you that there is a god or gods, then how does it follow that Jesus Christ is your one true saviour? And not to spare exnihilo here, that such and such a people are God's chosen? I used to study ancient history, and I would fear for the rationality of anyone who took, say, Herodotus at face value. Medieval sources are the same. So why are ancient religious texts canonical - is it just because of faith?
[/i]
Marco,
So good to hear from you, especially since I just suggested on another thread that you be shot. It's not personal, just political. *ahem* Well, anyway... I would not consider an argument for theism to be synonymous with an argument for Christianity. The reason why Christians always seem to be arguing for theism rather than their particular brand of it is because, generally, we only find ourselves on the defensive against athiests.
When was the last time you saw a Jew and a Christian, or a Hindu and Christian arguing over their beliefs? It's always those who believe in nothing that are challenging us. Therefore, in disputing with them, we need to start at the basics. If they can't believe in the possibility of a god or gods, then what's the point in making a Christianity specific argument? Once someone accepts the feasibility of religion as a whole, then a true discussion can occur over the merits of which religion to believe. Before that, it would be pointless.
As for the Bible itself... well, you studied history. Analyse the text. New Testament only, the Old is a whole 'nother can of worms. If you can, read it in the original Hebrew and Greek. If not... try to find a good and recent translation. Check it's historical validity, not about Christ, but about the peripherals. Roman governors, way of life, place names, that sort of thing. Note the differing writting styles of the four gospels, but the same central message. Note the details that appear in the gospels that would likely only appear in memoirs: colors of objects, what people are doing when they are met, the names of insignificant people, what was consumed for lunch. Things like these are what make it possible to look at the gospels not as religious tracts but as honest memoirs of their authors. Whether they were insane or imaging things or telling the truth, the authors of the gospels believed what they wrote and wrote what they remembered. There were four seperate accounts... well, there were more, but the Church chose not to include all of them, just because they are so redundant... three from eye-witnesses, and one, Luke, from someone who took the time to interview eyewitnesses.
On the whole then, each book of the gospels is certainly no less reliable than any other historical document. And the fact that there are four of them, more if you include Acts and the other books and letters, mean that you have multiple sources of normal or better general reliability all saying the same thing. What they say is pretty incredible, true, but that should not automatically make us doubt their validity.
If you really want to read a better account of all this than I can give, I'd direct you to some apologetics or even biblical scholars. There's plenty of books out there that seek to defend the faith through reason and analysis. At the end of the day, though, you do need faith, but it's not quite as large a leap as most people think. The evidence is certainly there, albeit it circumstancial, but the move from that to belief is a lot easier than from no evidence to belief.
Man is free; yet we must not suppose that he is at liberty to do everything he pleases, for he becomes a slave the moment he allows his actions to be ruled by passion. --Giacomo Casanova